People
in Orissa, whether rural or urban, live in families.
Those who have to stay away from family at their places
of work in towns or industrial areas usually come to
spend their holidays in their village homes. The joint
family system is largely in vogue in villages, but is
breaking up gradually. People living in their places
of work often live with nuclear families, but do not
like to break their ties with the joint family if they
happen to be members of the same.
Marriage
is usually monogamous among all the sects. Even among
the Muslims and the tribals where polygamy is not forbidden,
instances of polygamous marriage are very few. When
a young man or woman is marriageable, it is usually
the duty of the parents to arrange for the marriage
although love marriages are not rare. Arranged marriages
take place within the same caste, barring the sagotra
(the same ancestral line), after negotiations between
the two sides as to the date, modalities, and pre-marriage
conditions, if any, along with a ritual like engagement
or commitment (nirbandha). Tile Hindu marriage is performed
as sacramental gift of the bride by her father or his
deputy to the groom, which is solemnized by the priest
with chanting of Vedic hymns (mantras) in the presence
of sacred fire. Among the scheduled tribes there are
different forms of marriage, namely marriage with the
consent of the bride's father on payment of bride-money
or on rendering unpaid service, marriage on capturing
the bride often with the consent of tile girl and marriage
elopement The Muslims and the Christians follow their
own traditional customs. Except among the tribals the
dowry system is prevent in all communities; it is on
tile increase in spite of legislation. Inter-caste marriages
are taking place in recent times, but are limited in
number.
All
the people of Orissa are traditionally patrilineal,
the male descendants inheriting their parents' property.
Although legally the daughters have a share to it, in
usual circumstances the claims are not enforced by them
in view of the common cordial relationship continuing
between the brothers and sisters. The Hindus originally
belonging to Orissa are governed by the Mitakshara school
of law, the Bengali Hindus by the Dayabhaga school and
the Muslims by the Hanifi school of Mahomedan law.
Certain
moral codes are commonly accepted in the Orissan society
in respect of social conduct. Drinking is considered
a vice and as such shameful in the households or villages.
For the tribal people, however it is not a vice. They
brew varieties of starchy beer out of rice or millet
or mahua flowers, which they drink often and especially
during the festivals. Smoking before one's superiors
is considered bad manners. Sexual immorality is hated
all over the state. Those moral aberrations, which do
not come under law, are subject to contempt. Beef-is
a taboo to the Hindus as pork to the Muslims. The Hindus
consider the cow a sacred animal and if a cow dies at
the hand of a person or in his house in the fettered
condition, it is adjudged as a sin on his part and he
has to atone for it.
The
typical Oriya house in a village has mud walls and a
gabled roof on a wood or bamboo frame thatched with
straw. The rooms are contiguous with a verandah in the
front opening out to an oblong or square yard known
as danda and a backyard known as badi to serve as the
kitchen garden. A comparatively prosperous house, of
a middle class family, comprises alignment of rooms
on the four sides (khanja) arranged round an inner courtyard
known as agana with a separate cattle shed outside.
The better constructed houses are furnished with mud
ceilings built on bamboo or wooden frames to be used
for storage of household articles as well as for the
cooling effect in Summer. Village life has an impressive
charm about it. A spectacle in rural Orissa with the
farmer driving his pair of bullocks along the palm-fringed
roads or through the fields in the lovely setting of
the countryside leaves an indelible impression on the
mind.
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